a feminist quandary

22 Jun

Thinking back on my last two posts condemning the prohibition on women drivers in some parts of the Jewish and Muslim worlds, I realized that ever since, I’ve had a strangely guilty conscience for having voiced my opinions on this issue.

There’s a small, persistent voice in me that’s saying: Maybe it’s their culture, their tradition, maybe I just don’t have the right to criticize and impose my feminist objections on them.

But then my more dominant voice argues back: No, of course, as a woman, I DO have the right to criticize and demand change for my fellow women denied a basic human right – the right to drive a motorized vehicle. We’re talking about a basic and very real injustice against women, which should override any cultural sensitivities.

And then, by chance I came across Nomad, a new memoir by Ayaan Hirsi Ali, the Somali campaigner, feminist and outspoken critic of Islam, who raises these very questions when discussing the muted response of Western feminists to issues of female circumcision, honour killings and other injustices to women that are most commonly associated (but, by no means, exclusively) with the Muslim world:

When I read about honor killings, I am haunted by the certitude that something, many things, could have been done…Is there an urgent need to try to recognize this pattern and prevent these killings? Yes. Are we talking about how to do this? No.

Why not? Why the hell not?

When Muslim women face not just oppression but violent death, why aren’t the feminists out protesting these abuses? Where are the great European and American campaigners who powered the contemporary movement for women’s equality in the West? Where, to take just one example, is Germaine Greer, author of such classics of Western feminism as The Female Eunuch? Greer believes the genital mutilation of girls needs to be considered in context. Trying to stop it, she has written, would be ‘an attack on cultural identity’.

It is unconscionable for her to refrain from speaking out against honor killings because it would be “tricky” to challenge the culture that condones it.

Hirsi Ali is furious at the failure of Western feminists to openly condemn these forms of women’s oppression in the Muslim/developing world she has left behind. She goes on:

Because Western feminists manifest an almost neurotic fear of offending a minority group’s culture, the situation of Muslim women creates a huge philosophical problem for them.

So what’s the right answer here? What’s it to be – cultural relativism/multicultural tolerance or a purist, non-hypocritical brand of feminism? It’s clear which the powerful Hirsi Ali advocates, but how do the rest of us mortal feminists square our desire to fight for women’s equality with a niggling fear that we should only be criticizing our own?

This post was republished on The Jewish Daily Forward website, in The Sisterhood blog – see: http://blogs.forward.com/sisterhood-blog/129050/


4 Responses to “a feminist quandary”

  1. Abigail June 23, 2010 at 12:12 #

    Good and important points raised my dear! im impressed my brain was able to take all this academic sounding stuffs in at the mo- but good to see i can still think of other things as well still beyond feeding!

  2. Anonymous June 30, 2010 at 16:56 #

    Brilliant Red! Tres proud! very interesting and thought provoking stuffs, now working my way through your other blogs. love Dan xxx


  1. the debate on feminism vs cultural relativism rumbles on « rebeccainspace - July 6, 2010

    […] relativism, Elana Sztokman, feminism, jewish, Muslim, niqab trackback Interesting to see that my previous post on Ayaan Hirsi Ali and the thorny debate about condemning women’s oppression in cultures […]

  2. rebeccainspace - July 21, 2010

    […] I can say is the time has come to blow my own cultural relativism dilemma right out of the water. It is morally problematic to argue that we should accept these […]

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